Concise Roman Catholic Medical Ethics

edition 2014 by J.A. Raymakers, MD PhD

1.1.1 Ethics

Ethics is the science in the domain of philosophy that studies human actions in relation to their being morally good or bad, i.e. in as far as those actions are good or bad by themselves or by the intention of the person who is executing them. Circumstances can play a part in the judgment.

There are many different schools in ethics that judge actions by criteria such as those derived from natural law, from Revelation, from other religious sources, but also on the basis of efficacy, efficiency, organization, complexity, utility etc. In concrete situations, one may arrive at concordant conclusions with people of different backgrounds, whereas there is disagreement on the fundamentals. It is, therefore, necessary to base each ethic judgement on the same sound principles. According to the background, the criteria will differ and systems of practical rules will emerge that are called morals.

This section of the website book is based on the moral teaching of the Catholic Church.

1.1.2 Medical ethics

Medical ethics is that part of ethics that is confined to actions concerning the biological and psychical nature of man, actions that aim at improving his health, at preventing disease and/or to bring about favorable changes in failing life functions.

1.1.3 Standards of catholic medical ethics

Catholic medical ethics find its standards and background in the teachings of the Roman Catholic Church. These teachings are based on the Gospel of Jesus Christ and its interpretation by the tradition of the Church. The Church is continuing this interpretation by the authority of the Pope and the bishops in community with him and with the assistance of the Congregation for the Doctrine of the Faith in particular.

1.1.4 Basis of the formulation of those standards by the Church

The basis of these formulations is the commandment of love of Christ which includes all other commandments of God, and on natural law that is founded on natural law.

1.1.5 Christ’s commandment of love

This commandment is a double one: ‘You must love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and: You must love your neighbour as yourself’ (Matt 22, 37-39).

1.1.6. Natural right

The natural right of man is what is due to man on the basis of his being human, i.e. on the basis of what man is. This right is determined by natural law, i.e. the system of laws that God laid down in his creation and that thereby applies also to man. Man is able to know this through natural reason.

1.1.7 Natural law

Natural law is the entire complex of the most fundamental principles of morality. It is written in the soul of all men. It is nothing but the light of reason that God bestowed on us; because of it, we know what we should do and what we should avoid. It is invariable and its most important precepts are formulated in the Ten Commandments.

1.1.8 Natural law imperative

The Church takes the stand that natural law is an objective fact that man cannot withdraw from, without being untruthful, since it naturally belongs to man to know it.

1.1.9 Acceptability of principles generally used in secular bioethics ethics

The following principles, based on consensus, are generally put forward:

  1. The principle of the autonomy of the person
  2. The principle of beneficence, i.e. of wanting to do well
  3. The principle of non-maleficence, i.e. of causing no harm
  4. The principle of justice.

These principles are of great importance but deserve further precision and clarification.

  1. Autonomy of the person is not unlimited and does not cover the authority over one’s life as such, which is a gift of God. Autonomy has limitations where decisions are concerned that are incompatible with human dignity and the consequences thereof.
  2. The principle of beneficence is in conformity with the commandment of charity (“love wills the other good”).
  3. The principle of non-maleficence is of the same order. Both principles are to be used bearing in mind the well-being of the entire person, his life, his integrity and his finality as a human being.
  4. The principle of justice should be applied correctly. Here it means that every man is to be given or allowed what is due to him by natural law, on the basis of his being human. Applying justice which is based on materialistic systems, or justice as laid down in civil law, is not appropriate.